[Er.sandeep jain]

For sure, to be stationed in own-nature (svabhāva) is conduct; this conduct is ‘dharma’. The Omniscient Lord has expounded that the dharma, or conduct, is the disposition of equanimity
(sāmya). And, equanimity is the soul’s nature when it is rid ofdelusion (moha) and agitation (ksobha).

Explanatory Note: 
Equanimity (sāmya) is the untainted (nirvikāra) nature of the soul that is rid of delusion (moha) and agitation (ksobha) caused by the perception-deluding (darśana-mohanīya) and the conduct-deluding (cāritra-mohanīya) karmas.
It follows that conduct (cāritra) is own-nature (svabhāva or dharma); and right faith (samyagdarśana) is the root of ‘dharma’.