09-23-2022, 03:49 PM
The man whose delusion (moha) has disappeared realizes the true nature of the soul and then if he gets rid of negligence
(pramāda), which takes the form of attachment (rāga) and aversion (dvesa), attains the pure soul-nature.
Explanatory Note: The excellent (bhavya) being who destroys delusion (moha) by the above-mentioned method acquires the
wish-fulfilling jewel, i.e., realization of the true nature of the soul. On acquisition of such elevated state, if negligence (pramāda) – attachment (rāga) and aversion (dvesa) – does not sway him, he experiences the true nature of his soul. On the other hand, if attachment (rāga) and aversion (dvesa) are able to sway him, the thief of negligence robs him of his wish-fulfilling jewel, causing him great suffering. It is imperative, therefore, that I should be ever-vigilent to wipe out attachment (rāga) and aversion (dvesa).
(pramāda), which takes the form of attachment (rāga) and aversion (dvesa), attains the pure soul-nature.
Explanatory Note: The excellent (bhavya) being who destroys delusion (moha) by the above-mentioned method acquires the
wish-fulfilling jewel, i.e., realization of the true nature of the soul. On acquisition of such elevated state, if negligence (pramāda) – attachment (rāga) and aversion (dvesa) – does not sway him, he experiences the true nature of his soul. On the other hand, if attachment (rāga) and aversion (dvesa) are able to sway him, the thief of negligence robs him of his wish-fulfilling jewel, causing him great suffering. It is imperative, therefore, that I should be ever-vigilent to wipe out attachment (rāga) and aversion (dvesa).